
The Japanese translation of Entangled Minds is now available. It's beautifully done, with many new, clever illustrations added to enhance the text. I owe special thanks to the translator, Masato Ishikawa.
Dean Radin's blog
... Correlation coefficients were calculated for each of the 16 outcome measures with each of the 33 environmental variables, which resulted in a total of 16 × 33 = 528 correlations. Radin reported that the 16 × 33 matrix produced 44 correlations that were associated with p < .05. He then used the binomial probability distribution to compute the probability of obtaining that many, or (presumably) more, correlations associated with p < .05. He reported a value of p = .0004. I have been unable to reproduce this number ... In any event, Radin’s reported result is statistically significant.
However, the binomial distribution assumes independence for each of the measurements. But the correlations were clearly not independent. For instance, the environmental variables included background X-ray flux and log of background X-ray flux, humidity and precipitation, sunspot number and sunspot number for the day before.... Readers who have some familiarity with statistics may wish to ponder the implications.
It might be argued that some of the excess significant correlations in the experimental data might have been due to the fact that some of the environmental variables tested were intercorrelated with each other....
This paper has been accepted in the Journal of Alternative and Complementary Medicine and will be published later in the year:
Objective: Conventional models of placebo effects assume that all mind/body responses associated with expectation can be explained by ordinary causal processes. This experiment tested whether some placebo effects may also involve retrocausal, or time-reversed, influences.
Design: Slow cortical potentials in the brain were monitored while adult volunteers anticipated either a flash of light or no flash, selected with equal probability by a noise-based random number generator. Data were collected in individual sessions of 100 trials, contributed by 13 female and 7 male adult participants.
Outcome measures: Ensemble median slow cortical potentials one second prior to a light flash were compared with the same measures prior to no flash. A nonparametric randomized permutation technique was used to statistically assess the observed difference. EEG data were analyzed separately by gender.
Results: Females’ slow cortical potentials significantly differentiated before stimulus onset (z = 2.72, p = 0.007, two-tailed), and males showed a suggestive effect in the opposite direction (z = -1.64, p = 0.10, two-tailed). Examination of alternative explanations indicated that these effects were not due to anticipatory strategies, equipment or environmental artifacts, or violation of statistical assumptions.
Conclusions: This experiment, in light of previous studies showing similar, unconscious “presentiment” effects in humans, suggests that comprehensive models seeking to explain placebo effects, and in general how expectation affects the mind and body, may require serious consideration of transtemporal or retrocausal factors.
The following paper has been accepted for publication in Explore. It will appear later this year.
This study explored the hypothesis that in some cases intuitive knowledge arises from perceptions that are not mediated through the ordinary senses. The possibility of detecting such “nonlocal observation” was investigated in a pilot test based on the effects of observation on a quantum system.
Participants were asked to imagine that they could intuitively perceive a low intensity laser beam in a distant Michelson interferometer. If such observation were possible, it would theoretically perturb the photons’ quantum wave-functions and change the pattern of light produced by the interferometer. The optical apparatus was located inside a light-tight, double steel-walled shielded chamber. Participants sat quietly outside the chamber with eyes closed. The light patterns were recorded by a cooled CCD camera once per second, and average illumination levels of these images were compared in counterbalanced “mental blocking” vs. non-blocking conditions. Interference would produce a lower overall level of illumination, which was predicted to occur during the blocking condition.
Based on a series of planned experimental sessions, the outcome was in accordance with the prediction (z = -2.82, p = 0.002). This result was primarily due to nine sessions involving experienced meditators (combined z = -4.28, p = 9.4 × 10-6); the other nine sessions with non- meditators were not significant (combined z = 0.29, p = 0.61). The same experimental protocol run immediately after 15 of these test sessions, but with no one present, revealed no hardware or protocol artifacts that might have accounted for these results (combined control z = 1.50, p = 0.93). Conventional explanations for these results were considered and judged to be implausible. This pilot study suggests the presence of a nonlocal perturbation effect which is consistent with traditional concepts of intuition as a direct means of gaining knowledge about the world, and with the predicted effects of observation on a quantum system.
It is a very good thing to have a built-in bullshit detector, but a bad thing when the bullshit detector crowds out the rest of your brain; that's why they call it being narrow-minded. You quickly reach the stage where anything ambitious, complicated, or merely foreign gets spat on along with the things that are genuinely phoney.I'd add to this that those with HABS (hyperactive BS) syndrome, including cynics who proudly belong to "skeptics" societies, -- which revel in the presumed stupidity of others who don't belong to the club -- tend to reflexively spit on anything they regard as unorthodox or anomalous, including claims of psi experiences and experiments supporting those claims.
Everyone has dreamt that somebody they love has died. Most of the time, we wake up in horror, only to realize that it was only a dream...But what if it wasn't – What if your dream foretold real tragedy? How would you know that it was really going to happen? Could you do anything to stop it? Cutting-edge research now suggests we may all have the ability to predict what is about to occur. Premonition... precognitive dreams...presentiment...These phenomena might not be a matter of faith, myth, or just making a lucky guess. Premonition will explore extraordinary cases of real people who have had their dreams and nightmares come true.
Original in the New York Times.
By BENEDICT CAREY
Published: February 10, 2007PRINCETON, N.J., Feb. 6 — Over almost three decades, a small laboratory at Princeton University managed to embarrass university administrators, outrage Nobel laureates, entice the support of philanthropists and make headlines around the world with its efforts to prove that thoughts can alter the course of events.
But at the end of the month, the Princeton Engineering Anomalies Research laboratory, or PEAR, will close, not because of controversy but because, its founder says, it is time. The laboratory has conducted studies on extrasensory perception and telekinesis from its cramped quarters in the basement of the university’s engineering building since 1979. Its equipment is aging, its finances dwindling.
“For 28 years, we’ve done what we wanted to do, and there’s no reason to stay and generate more of the same data,” said the laboratory’s founder, Robert G. Jahn, 76, former dean of Princeton’s engineering school and an emeritus professor. “If people don’t believe us after all the results we’ve produced, then they never will.”
Besides the annoying use of the term "telekinesis," which no one in the field uses, and the fact that Princeton University administrators were supposedly embarassed, as though embarassment has any role in evaluating scientific research, this article implies that the PEAR Lab was an academic anomaly reporting anomalous results, and as such, it was justifiably shunned by all sober scientists. What the article does not ask is whether the PEAR Lab's results have been independently confirmed by other scientists. The answer is clearly yes, as anyone can discover with a bit of homework, or by reading Entangled Minds or The Conscious Universe. This makes the Princeton lab's interests not so anomalous after all, and their empirical results not anomalous at all.
Was their work actually dismissed by most scientists? Perhaps in public within university circles, but certainly not in private. As the PEAR Lab found, I've also discovered that there's a large and growing network of mainstream academics who are privately very interested in these topics. But taboos in academia prevent scientists from openly discussing their real interests.
There is much said about the lofty ideals of academic freedom, the freedom to explore any topic with impunity. But the ideal is a myth. It is not possible to study any topic one wishes without risk. Scientists who attempt to study controversial topics will find that they do not get tenure, or if they already have tenure they will not get promotions, and if that fails the administrator will attempt to avoid embarassment and try (usually unsuccessfully) to fire the violator. In this sense the PEAR Lab showed incredible fortitude by simply surviving within an environment that tried every trick in the book to make the lab disappear. This emotional side of supposedly rational academia is a hidden and shameful secret, not often seen by those outside the ivory towers.
I recently had a conversation with an intelligent, highly skeptical scientist who vehemently insisted with unshakable confidence that there is no reason to accept any claims of psychic phenomena because there are no peer-reviewed publications supporting their existence. Thus, any claims to the contrary, even by places like the PEAR Lab, are necessarily flawed or fraud. And further, if there were such evidence, then it would have won the "million dollar prize" by now. Ipso facto, there is no evidence. It's all fraud run by scam artists.
I calmly pointed out that there are in fact hundreds of such publications, most in peer-reviewed journals. The scientist was incredulous, refusing to believe that this could possibly be true, and even if was true, those journals couldn't possibly be any good. I could only sigh. There are tens of thousands of journals. No one can know more than a tiny sliver of information appearing in journals that are not within one's speciality. To assume that because you haven't heard of the information it doesn't exist is the height of hubris. As Prof. Jahn said in the NYTimes piece, “If people don’t believe us after all the results we’ve produced, then they never will.” I'm afraid that is quite true.
... He then detours into an attack on ESP debunkers. A history of psychic research follows (neglecting to mention that some of the pioneers later admitted faking their results)....
When I bought this book, I was fully ready to accept every word of it. But, as I read, I found Radin's numbers, especially his quantitative statistics of probabilities, rather ridiculous. 35 trillion-to-one against chance?? Come on. Mr Radin says his experiments gave a 56% rate of success (with 50% being chance). Come on. Chance is not hardcore. Sometimes chance is 42%, sometimes it's 56%. 6% over chance is not scientific evidence of anything. Come on ...
The thrust of Harris's best-sellers is that with the world so crazed by religion, it's high time Americans stopped tolerating faith in the Rapture, the Resurrection and anything else not grounded in evidence. Only trouble is, our country's foremost promoter of "reason" is also supportive of ESP, reincarnation and other unscientific concepts.
Another book he lists is The Conscious Universe: The Scientific Truth of Psychic Phenomena. "These are people who have spent a fair amount of time looking at the data," Harris explains. The author, professor Dean Radin of North California's Institute of Noetic Sciences, which is not accredited for scientific peer review, proclaims: "Psi [mind power] has been shown to exist in thousands of experiments."
Gorenfeld's statement that IONS "is not accredited for scientific peer review" is not merely wrong, it is meaningless. The mistake suggests a bit of motivated inattention.
Gorenfeld presumably added his meaningless clause in an attempt to reduce the credibility of IONS, and by association the credibility of my book. While it is true that institutions providing academic degrees can be recognized by various educational accreditation organizations, IONS does not provide degrees and so accreditation is irrelevant. In addition, "scientific peer review" is not something that institutes do, rather it's what journals and granting institutions do. The IONS research staff has published numerous articles in scientific journals and have been awarded many research grants, including from the National Institutes of Health, so on that score our work is certainly vetted through scientific peer review.
But all this aside, what I find amazing is that some militant atheists, including Gorenfeld but not Harris, equate belief in religion to belief in psi. The fallacy of this belief is that the former is based on an unquestioned acceptance of dogma, whereas the latter is based on a rational, scientific evaluation of empirical evidence. One would think that atheists would support all efforts to understand the world through scientific means, regardless of controversial status. But apparently this is not the case.